"Make for Me an altar of earth" 

A LOVE STORY(Exodus 20:22)Shvat 17, 5772/February 10, 2012
Yitzchak Reuven,Temple Institute.
Yitzchak Reuven,Temple Institute.
"Everybody loves a love story. And nobody loves a love story more than G-d . Or so it would seem by a quick perusal of the Hebrew Scriptures. True, the world's first couple wed via an arranged marriage. Adam and Eve's union was carefully orchestrated by G-d Himself, the world's first matchmaker. Little risk involved. To be sure, Avraham and Sara are already married when we are first introduced to them. The history of their courtship is not shared with us, but their love for one another is manifest before us in their every moment together.
And, of course, the union of Yitzchak and Rivka, (Isaac and Rebecca), was the culmination of a carefully planned and magnificently executed strategy devised by Yitzchak's father Avraham with the essential assistance of his servant Eliezer. However, scripture does makes it clear that when the two first met it was love at first sight.By the time Yaakov met Rachel at the well, Biblical romance was in full flower. Yaakov, overcome with emotion when he first lays eyes upon his cousin, manages to unseal the well from which she seeks to water her flock, by rolling from its opening a stone so large that it would normally take a team of men to move it. That's the power of love. And no sooner had he performed this chivalrous act, than Yaakov approached Rachel and proceeded to plant an impassioned kiss upon her fair cheek.
And, of course, the union of Yitzchak and Rivka, (Isaac and Rebecca), was the culmination of a carefully planned and magnificently executed strategy devised by Yitzchak's father Avraham with the essential assistance of his servant Eliezer. However, scripture does makes it clear that when the two first met it was love at first sight.By the time Yaakov met Rachel at the well, Biblical romance was in full flower. Yaakov, overcome with emotion when he first lays eyes upon his cousin, manages to unseal the well from which she seeks to water her flock, by rolling from its opening a stone so large that it would normally take a team of men to move it. That's the power of love. And no sooner had he performed this chivalrous act, than Yaakov approached Rachel and proceeded to plant an impassioned kiss upon her fair cheek.
In a variation on the theme, Moshe would later come to the aid of seven shepherd sisters who were similarly being prevented from watering their flock by shepherds who were hostile to their father Yitro. Moshe, who was on the run, a wanted man sought by Pharaoh's secret police, was acting out of the goodness of his heart, without ulterior romantic motives. It was Yitro, who upon hearing of Moshe's gallant deed, insisted on having him over for dinner and promising him his daughter Tzipora. Three cheers for Yitro, who may have been the finest father-in-law who ever lived. He knew that Moshe wasn't an "Egyptian" as he first described himself. He knew exactly who he was, (the Hebrew savior), and what he had done, (killed the Egyptian overseer), and not only in spite of this, but because of this, he desired that Moshe marry his daughter.
But it is hard to compare all these romantic scenes to what was about to transpire between G-d
Himself and Israel. This affair, (otherwise known as the ten plagues, the exodus and the revelation at Mount Sinai), is indeed the classic boy meets girl at the well, rescues her from the evil villains who seek to destroy her, carries her to safety and promises her the world, writ large. But, of course, when the hero is G-d , the story takes on a whole other level. Like Avraham, who sent Eliezer to find a bride for Yitzchak, G-d sent His angel to the burning bush to seek out Moshe. Like Yaakov, who left the land of Israel to seek a mate for himself, G-d sought out Israel in the land of Egypt. Just as Yaakov mustered up super human strength in order to open for Rachel the well of living waters, so too did G-d perform the impossible, turning nature on itself in order to free Israel from bondage. Like Moshe, who faced multiple foes at the well, so too G-d had to defend Israel from Pharaoh and his magicians, again from Pharaoh and his army, and again from the villainous nation of Amalek. Yes, G-d , in His ardent love for Israel, stopped at nothing in order to steal Israel away from Egypt and make her His own.
Himself and Israel. This affair, (otherwise known as the ten plagues, the exodus and the revelation at Mount Sinai), is indeed the classic boy meets girl at the well, rescues her from the evil villains who seek to destroy her, carries her to safety and promises her the world, writ large. But, of course, when the hero is G-d , the story takes on a whole other level. Like Avraham, who sent Eliezer to find a bride for Yitzchak, G-d sent His angel to the burning bush to seek out Moshe. Like Yaakov, who left the land of Israel to seek a mate for himself, G-d sought out Israel in the land of Egypt. Just as Yaakov mustered up super human strength in order to open for Rachel the well of living waters, so too did G-d perform the impossible, turning nature on itself in order to free Israel from bondage. Like Moshe, who faced multiple foes at the well, so too G-d had to defend Israel from Pharaoh and his magicians, again from Pharaoh and his army, and again from the villainous nation of Amalek. Yes, G-d , in His ardent love for Israel, stopped at nothing in order to steal Israel away from Egypt and make her His own.
G-d saw to it that Israel would leave Egypt with rich fabrics and gold and silver so that she would
have a proper dowry. G-d proved His faith to Israel by providing her with sustenance, (the manna), and shelter, (the cloud of glory). He protected and defended her. With gallant chivalry He laid down His cape of dry land so that Israel could cross the Sea of Reeds without soiling the soles of her feet. And now, having brought her so far from all that she was accustomed to, G-d is about to perform the grandest of wedding ceremonies. No nation should think that G-d hurried Israel out of Egypt out of fear of Pharaoh, so that they could elope and secretly marry in the desert. On the contrary, the marriage of Israel to G-d ,of the heavens to the earth, of the destiny of all mankind to the Divine will of G-d , was to take place for all to see and to witness, throughout all the generations of man.
have a proper dowry. G-d proved His faith to Israel by providing her with sustenance, (the manna), and shelter, (the cloud of glory). He protected and defended her. With gallant chivalry He laid down His cape of dry land so that Israel could cross the Sea of Reeds without soiling the soles of her feet. And now, having brought her so far from all that she was accustomed to, G-d is about to perform the grandest of wedding ceremonies. No nation should think that G-d hurried Israel out of Egypt out of fear of Pharaoh, so that they could elope and secretly marry in the desert. On the contrary, the marriage of Israel to G-d ,of the heavens to the earth, of the destiny of all mankind to the Divine will of G-d , was to take place for all to see and to witness, throughout all the generations of man.
For three days Israel makes special preparations for the wedding. (Exodus 19:10-11) A
spectacular site is chosen. Yitro, the ever gracious father-in-law, arrives with Moshe's wife Tzipora and his two children. (ibid 18:5). Together they share a pre-nuptual meal. (ibid 18:12) On the day of the wedding celebration there is wondrous music, the blasting of shofars so compelling that the people not only hear the sounds of the shofar, but they actually see them. (ibid 20:15) Great pyrotechnical displays cover the upper reaches of Mount Sinai. (ibid 18:18) And, at last, the
actual ceremony begins. The Ten Commandments form the wedding vows between bride and groom. Both G-d and Israel solemnly swear their eternal commitment to one another. And at last the exhilarating courtship and magnificent wedding celebration are over. So what will become of G-d and Israel after the band has packed up all its things, and the guests have all gone home? What next? We all know that this is where infatuation begins to fade and the ups and downs of a
real life together begin to present themselves before the newlywed couple. And so it is with G-d and Israel. Immediately following the wedding's conclusion, G-d puts Israel's mind at ease. "Make for Me an altar of earth," (ibid 20:22) He tells her. You mustn't fear that your service to Me cannot possible measure up to My grandeur. Your service to Me shall be modest and sincere. And this is how chapter one of the greatest love story ever told concludes. Next week, when we read parashat Mishpatim, real life, in all its painstaking nitty-gritty will present itself before the new couple.
spectacular site is chosen. Yitro, the ever gracious father-in-law, arrives with Moshe's wife Tzipora and his two children. (ibid 18:5). Together they share a pre-nuptual meal. (ibid 18:12) On the day of the wedding celebration there is wondrous music, the blasting of shofars so compelling that the people not only hear the sounds of the shofar, but they actually see them. (ibid 20:15) Great pyrotechnical displays cover the upper reaches of Mount Sinai. (ibid 18:18) And, at last, the
actual ceremony begins. The Ten Commandments form the wedding vows between bride and groom. Both G-d and Israel solemnly swear their eternal commitment to one another. And at last the exhilarating courtship and magnificent wedding celebration are over. So what will become of G-d and Israel after the band has packed up all its things, and the guests have all gone home? What next? We all know that this is where infatuation begins to fade and the ups and downs of a
real life together begin to present themselves before the newlywed couple. And so it is with G-d and Israel. Immediately following the wedding's conclusion, G-d puts Israel's mind at ease. "Make for Me an altar of earth," (ibid 20:22) He tells her. You mustn't fear that your service to Me cannot possible measure up to My grandeur. Your service to Me shall be modest and sincere. And this is how chapter one of the greatest love story ever told concludes. Next week, when we read parashat Mishpatim, real life, in all its painstaking nitty-gritty will present itself before the new couple.
So, we ask, did they live happily ever after? In truth, there have been many ups and downs, as is only natural, and many storms have been weathered. But, yes, after three thousand years they are still inseparable, still in love, and still sharing the same dreams. In this week's special Temple Talk discussion with the beloved Rabbi Nachman Kahana, (see below), Rav Nachman says the following: "There may be a thousand good reasons for two people not to marry. But true love overcomes them all." Indeed, true love is why G-d still cares for us, and why we still care for G-d."